Faith & Family News
Office of Marriage & Family Newsletter Diocese of St. Cloud
January 2006 Number 4


Happy 2006! The Office of Marriage & Family staff wishes you a very blessed New Year.

This is the time of year we begin to “gear-up” for important events and programs. Many of these are listed in this newsletter. We also have two additional projects that will be part of our activities. As you know from your own families, family life is always growing and changing, so it is not unusual that family life ministry would experience the same growth and change.

One of the new projects is the United States Conference of Catholic Bishops (USCCB) Marriage Initiative. This is actually a multi-year project with various activities and stages. In December of 2005, married couples from around the diocese were invited to attend focus groups to provide input for a pastoral letter on marriage. This pastoral letter will be drafted and then voted on by the bishops sometime in 2007. After the document is approved, it will be released to the general public and corresponding materials will be developed to implement its key insights. Several groups are currently working on how these materials will be distributed and who will be the target audience, etc. We will keep you informed of its progress in each newsletter.

Only the union of one man and one woman shall be valid or recognized as a marriage in Minnesota. Any other relationship shall not be recognized as a marriage or its legal equivalent by the state or any of its political subdivisions.

The second project is the Minnesota Marriage Amendment. As we have seen throughout the country, states are working on marriage amendments to promote, preserve and protect the institution of marriage. The campaign in Minnesota will have two major steps. Step one is to get the marriage amendment out of the Minnesota Senate Committee. The proposed marriage amendment has passed the Minnesota House of Representatives and has waited for similar passage in the Senate for two years. Unfortunately, a few senators have kept the bill from a vote on the floor of the senate. In February, there will be a postcard campaign directed at the Minnesota Senate to release the bill from committee so it could be voted on during this congressional session. This would allow the amendment to appear on the 2006 ballot in November, so the populous of Minnesota can vote for or against the amendment. If step one is successful, step two would be a voter registration drive and an educational campaign to inform voters of the purpose and need for such an amendment. This is slated for October. To keep up with where the amendment is in the process, check our web-site for current details.

Another priority is Chastity Education. Currently we are putting together age appropriate topics from 4th to 8th grade that encompasses our Church’s teachings on sexuality and respect for life. After the guidelines are completed, ideas for lesson plans, supplemental materials and resources will be developed and gathered. Look to future newsletters for details. Also check our web-site under parenting for useful tools and ideas on teaching your kids the beauty of God’s gift of life.

Chris Codden, Director


GOD’S PLAN FOR HUMAN SEXUALITY

Fr. Bill Vouk’s column will assist in our understanding of God and His plan for human sexuality. Fr. Bill completed a licentiate degree at the John Paul II Institute for Studies on Marriage and Family in Washington D.C. and also obtained a licentiate degree in canon law at Catholic University of America.
Last time: Man is Capable of Communion with God

MAN IS CAPABLE OF COMMUNION WITH OTHER HUMAN PERSONS
by Father Bill Vouk

As we saw last time, man, made in the image and likeness of God, lives in true and loving relationship with God in the act of worship.

It is not with God alone, however, that man is called to be in communion. With God, man is in relationship with One greater than he. He is made for this relationship, but is also realized as a person in relationship with his equals, with creatures like himself. In the so-called first account of creation (Genesis 1:1-2:4a), in which man stands as the apex of creation, God refers to Himself as “us” and creates “them” in His own image and likeness: He makes man in His own image, male and female, intending them to be in communion with one another. In the “second” account (Genesis 2:4b-25), in which man appears as the center of creation, God creates the male first, but sees that it is not good for man to be alone. He is already in relationship with God, in a communion which is expressed by him as worship. (This is seen in his ability to obey God’s command about the trees of the garden.) Nevertheless, man is alone before God, and before all other creatures. In relation to God, man faces the infinite gap between creature and Creator; in relation to other creatures, he faces the “less infinite” gap between subject and object, for he alone is rational and free – only he can decide about himself. This is why none of the animals which God presents to him are suitable for relationship. Man’s loneliness is relieved only by the presence of another human being, the woman whom God creates. The Scriptures describe man’s recognition of this fact in his rejoicing, “This at last is bone from my bones and flesh from my flesh!”

Next Time: Communion Between Male & Female



Please join us
for the presentation of the
Humanae Vitae Award
to
Robert and Mary Joyce
at the
Humanae Vitae Award Reception

Saturday, January 28, 2006
7:00 - 10:00 p.m.
Diocesan Guest House
402 First Avenue South
Saint Cloud, MN

Please R.S.V.P. your attendance
by January 23rd
320-252-4721 or 800-624-9019


Congratulations to all nominees
for the 2005 Humanae Vitae award.
Thank you for your devotion to life
and service to the Church!

Other nominees were:
Dave & Kay Ek
Mary Peeters
Prayerful Planned Parenthood Group
Reverend Al Quade

Thank You!
To all who submitted nomination letters for the Humanae Vitae Award. The letters were well written and the nominees admirable. We hope you will submit another letter in the summer of 2006.




Congratulations to
Robert & Mary Joyce
chosen to receive the
2005 Humanae Vitae Award!
The beauty of Catholic Church teaching can sometimes be difficult to understand. This is especially true when the topic is the sacredness of human life and sexuality. Numerous Popes have written encyclicals to explain these teachings and assist our understanding. Humanae Vitae (Of Human Life) was written by Pope Paul VI in 1968. This prophetic encyclical brilliantly explains Church teaching regarding marital love and the transmission of life.

Other persons, including many in the Diocese of Saint Cloud, have taught reverence for life through writing, preaching, and personal witness. The Humanae Vitae Award has been presented annually in our diocese since 1999, to a recipient who has shown extraordinary courage in promoting the teachings of the Church regarding human life and sexuality. For the year 2005, the Humanae Vitae Award will be bestowed upon Robert and Mary Joyce.

The inspiring life-long work of Robert and Mary began even before Humanae Vitae was released in 1968. During the summer previous to its publication, Mary wrote a letter to Pope Paul VI suggesting that a change in Church teaching on contraception would be like starting to tear a seamless robe, in which there would be no place to stop.

Robert and Mary were co-founding board members of Minnesota Citizens Concerned for Life (MCCL) in 1968, and in 1970 they co-authored the first pro-life paperback in the United States, Let Us Be Born: The Inhumanity of Abortion.

Writing about philosophy, life issues, human sexuality, and natural family planning is a particular talent of Robert and Mary. Their
 
writings have been voluminous, as both have published numerous books, articles, and letters to news media. Currently, Mary has a book in preparation, The Healing of America, which includes a discussion of the importance of natural family planning.

Robert and Mary also devoted much time to teaching. Robert taught philosophy at the following universities: De Paul University, Loyola University in Chicago, University of Notre Dame and St. John's University. He regularly taught courses on the philosophy of human sexuality and of natural family planning at Saint John's University and the College of Saint Benedict. Mary taught philosophy, psychology, sociology and English at various institutions including De Paul University, Saint Louis University, Saint Cloud School of Nursing, and the College of Saint Benedict. While teaching, both Robert and Mary were witnesses and mentors for students in pro-life matters.

Over several decades, Robert and Mary have demonstrated their devotion to respect life issues in various ways. They have been presenters at seminars, conferences, and workshops. Together, they attend Mass daily and pray the Rosary. Frequent Eucharistic Adoration and prayer at the local Planned Parenthood are also priorities.

Robert and Mary's constant witness to the sanctity of human life and deep commitment to the teachings of the Catholic Church are inspirational. As stated in one nomination letter, "Their lives are a beautiful model for the people of our diocese; selfless and loving, peaceful and gentle, prayer-centered and active."

Congratulations Robert and Mary!


Thank You!

We extend our gratitude to NFP-Only Physicians Richard Cash, M.D., Doug Brew, M.D., and Marc Dvoracek, M.D., for their presentation "Natural Family Planning is Good Medicine" at the Theology of the Body Conference on October 21. We recognize the courage and expertise of these Catholic physicians and appreciate the excellent medical care they provide.


(Photo by Joseph Young - St. Cloud Visitor)



From left: Mary Beth Bontjes, Hollie Kulzer, Tami Gewecke, Jenny Fischer & Sheila Reineke
 

CONGRATULATIONS!

This past year four Natural Family Planning Instructors in the Diocese of Saint Cloud completed the requirements for certification in the Billings Ovulation Method of Natural Family Planning. In addition, these talented women earned certification from the Diocesan Development Program for Natural Family Planning, a program of the United States Conference of Catholic Bishops.

Congratulations to:

Mary Beth Bontjes of Randall
Jenny Fischer of Saint Cloud
Tami Gewecke of Saint Cloud
Hollie Kulzer of Osakis

We are proud of these women for their achievements and grateful to them and all 19 NFP Instructors for their service to the diocese.



Natural Family Planning ~ Questions and Answers


Q. Can Natural Family Planning (NFP) really be used to postpone pregnancy one month and achieve pregnancy the next?

A. Yes! This is what makes NFP a true method of family planning. The Billings Ovulation Method (BOM) of NFP is based on the science of the woman’s body, and allows her to identify times of infertility and fertility. Ongoing scientific research has shown the BOM to be 99 percent effective in postponing/avoiding pregnancy when couples are properly taught and the method is correctly applied. [1,2,3,4] When NFP is used to achieve pregnancy, the woman can keep a daily record of her signs and identify her fertility with accuracy. Often, this knowledge is all some couples need to achieve pregnancy. There are guidelines for couples to follow when they want to conceive, and these are especially helpful if the couple has experienced infertility.

Q. What are the guidelines for achieving a pregnancy?

A. Follow the Early Day Rules of the Billings Ovulation Method. This allows the woman to recognize the change from infertility to the pattern of mucus and fertility. Then, the couple can postpone intercourse until a slippery sensation is observed. The days of the slippery sensation and the next few days are the most fertile. To conceive, intercourse should occur while slippery mucus is obvious and for two days past the Peak.

Q. When do I use the plain yellow stamps?

A. Plain yellow stamps are used to mark an infertile discharge. They may be used:

1. In the luteal phase, after the count of three following Peak, when a woman observes a sensation or discharge other than dry. Because the woman is past Peak and the ovum has disintegrated, the woman is infertile.

2. When the woman has a Basic Infertile Pattern (BIP) other than dry. The BIP occurs prior to the woman's fertile phase. Some women may not experience dryness, or they may have several weeks of a slight discharge that is the same day after day. A Certified NFP Instructor assists in the identification of a BIP other than dryness. Please call the Office of Marriage & Family if you have questions: 320-252-4721 or 1-800-624-9019.

References

1. Indian Council of Medical Research Task Force on NFP. Contraception. 1996; 53: 69-74.
2. Jiangsu Family Health Institute. Chinese Medical Journal. 1998.
3. Weissmann MC, Foliaki L, et al. The Lancet. 1972; 300: 813-816.
4. World Health Organization. Fertility and Sterility. 1981; 36: 152, 591.


“THE LIST THAT SAVED MY MARRIAGE”

Recently I read an article, sent to me via email, “The List that Saved My Marriage” written by Becky Zerbe, published in Christianity Today, Fall 2005, about a frustrated wife who could no longer accept her husband’s petty habits and was ready to leave. As I read the story I thought about the early years of my marriage and pictured myself in her shoes. The following is a condensed version of this article.

. . . With a tear-stained, angry face, I walked into Mom’s kitchen. “Before you leave Bill,” she said, “I have one task for you to complete.” Mom took a sheet of paper and a pen then drew a vertical line down the middle of the page. She told me to list in the left column all the things Bill did that made him impossible to live with. This was going to be easy, my pen started immediately to scribble. He never picked up his clothes, slept in church, belched at the dinner table, never bought me presents, wouldn’t help with housework, he was tight with money, he didn’t talk with me. The list went on and on until I’d filled the page. I certainly had more than enough evidence to prove that no woman would be able to live with this man. Smugly I said, “Now I guess you’re going to ask me to list all Bill’s good qualities on the right side?”
“ No,” she said. “I already know Bill’s good qualities. I want you to write how you respond. What do you do?” I knew mom wasn’t going to let me get by without completing her assignment. So I had to start writing. I’d pout, cry, and get angry. I’d be embarrassed to be with him, I’d act like a martyr, I’d wish I had married someone else, I’d give him the silent treatment, I’d feel I was too good for him. The list seemed endless. When I finished mom picked up the paper and cut the paper down the vertical line. Taking the left column she wadded it in her hand and tossed it into the trash. Then she handed me the right column. “Becky,” she said, “Take this list, spend today reflecting on these things in your life. Pray about them.” When I sat on the couch with the piece of paper, I couldn’t believe what I was facing. Without the balancing catalogue of Bill’s annoying habits, the list looked horrifying. I saw a record of petty behaviors, shameful practices and destructive responses. I spent the next several hours asking God for forgiveness. I requested strength, guidance

 
and wisdom in the changes I needed to make. I could barely remember the transgressions I’d written for Bill. There was nothing immoral or horrible on that list. I’d honestly been blessed with a good man–not a perfect one, but a good one.

All couples begin marriage with high expectations of romance and believe their relationship is ideal. Sooner or later they discover their spouse is not perfect and other interests easily distract them from the relationship. Each feel disillusioned, neglected, abandoned and ask themselves the question, “If they really love me why won’t they change?” The couples still feel committed to their spouse but have lost the pleasure and excitement of belonging. Their unfulfilled needs now take center stage.

Couples who evolve beyond this stage do so by making a conscious choice to transform their attitudes and behaviors. They read relationship articles and books, watch video programs, talk about it with other married couples, attend enrichment seminars and some seek professional counseling. When Roger and I realized we were in trouble I remember feeling like a failure and was embarrassed to let anyone know our relationship was strained. What would other people think if they saw me buying a relationship book or attending a couple’s seminar? I don’t feel that way any more. No couple is fully equipped to handle the struggles and challenges of marriage alone. Reaching out is healthy and necessary.

The Office of Marriage and Family has numerous resources for married couples. These resources include books, CD’s and video series written by Dr. James Dobson, Gary Smalley, Gary Chapman, Scott Stanley and other highly acclaimed marriage professionals. We also have brochures for World Wide Marriage Encounter & St. Cloud National Marriage Encounter. Counseling services are available through Caritas Family Services by calling (320) 656-1660. Please contact our office for more information about how you can check out any of our resources.
The Office of Marriage and Family will sponsor our annual Marriage Enrichment Day on January 21, 2006 at St. Francis Parish in St. Francis from 10 a.m. to 2 p.m. Mass & lunch is included. This year’s topic is “The Five Love Languages.”

God Bless all of you in your Marriage Ministry
Dorothy Kantor, Marriage Preparation Coordinator


RESPECT LIFE

January 22 marks the thirty-third anniversary of Roe v. Wade. It is a sad day as we mourn the loss of millions of innocent lives, but it is also a day to be hopeful and recognize that all the hard work you are doing is making a difference. More and more Americans are now identifying themselves as pro-life and are working to protect the lives of the unborn not only through words, but also through actions and prayers.

One great opportunity to get involved is the March for Life on January 22, the anniversary of the legalization of abortion. The event begins at 2 p.m. on the Capitol grounds followed by a brief program at 2:30. It is an up-lifting experience to see all the thousands of people standing up for life! It is also a great way to express our support to pro-life public officials, to exercise our civil responsibilities, and to teach our children the importance of voicing our concerns for life. [Note: The ecumenical prayer service that usually takes place before the March will be on Monday, January 23 at St. Paul’s Cathedral at 10:30 a.m.]

In addition to the March for Life, there are a hundred ways you can get involved, from

  writing letters to implementing a Spiritual Adoption Program to simply displaying pro-life magnets on your cars. For more information on these and many other pro-life activities, or to request a speaker on pro-life issues, please contact us.

You can make a difference! A woman who recently participated in the Spiritual Adoption Program had her prayers answered closer to home than she ever foresaw. After several months of praying for her spiritually adopted baby, she learned that her cousin was facing an unplanned pregnancy and had seriously considered abortion. She was taken aback when she learned her cousin later named her son Christopher—she had never told her cousin she spiritually adopted a baby or the baby’s name, but this was the same name she had chosen for her spiritually adopted baby. Little did she know it was her cousin’s baby she had been praying for all along! Her prayers were answered!

Thank you for all you are doing to protect the lives of the unborn. See you at the State Capital on January 22!


From the General Instruction of the Roman Missal:

‘In all dioceses of the United States of America, January 22 (or January 23, when the 22nd falls on a Sunday) shall be observed as a particular day of penance for violations to the dignity of the human person committed through acts of abortion, and of prayer for the full restoration of the legal guarantee of the right to life. The Mass “For Peace and Justice” (no. 21 from “Masses for Various Needs”) should be celebrated with violet vestments as an appropriate liturgical observance for this day.’


The Lullaby CD’s are here!! The Lullaby CD’s are here!!

In our last newsletter we announced that the CD was in production and will be given to parents as they prepare for the baptism of their child. We are excited to announce that Life is a Miracle: Lullabies for You and Your Baby is available for sale at our office! The CD contains five soothing lullabies sure to make your child drop off to sleep lickity-split (perhaps mom & dad too!). It would be a great gift for all who have had the joy of adding a precious little one to their family.

We would like to acknowledge and thank Joan Elton - piano, and Jennifer Wildeson - violin, two talented artists who also donated their time and talent in the recording of the CD, but whose names were inadvertently omitted in the last article. We apologize for the oversight!

The CD is available at our office for $5.00, with bulk discounts offered. A postage fee will be added for mailed CD’s. Please contact our office for more information, or to order.

Enjoy!


MOTHER & DAUGHTER BREAKFAST 2006

The Office of Marriage & Family is celebrating the 60th anniversary of the first marriage course by featuring a fashion show of wedding dresses from the 1950’s and 1960’s. The Diocesan Council of Catholic Women (DCCW) has taken on the task of providing this entertainment. Proceeds will go the Diocesan Respect Life Grant which funds monies to Crisis Pregnancy Centers in our Diocese. Birthline and New Beginnings are the two centers in St. Cloud who also receive money from this grant.

If you were married during the years 1950-1969, and would like to model your dress (or have someone else model it for you), please contact us as soon as possible at 1-800-624-9019 Ext #320 or Eva Koep at 218-583-4294. Our last fashion show in 1999 was a great success. Over 560 people attended and resulted in some great intergenerational conversations among the participants. How many people would not be here if you hadn’t gotten married that day? Humorous stories will be shared. Local vocalists, Donny Codden and Anita Fischer will sing. See you on Saturday, May 13, 2006.

Angie Loecken
Program Coordinator


THEY SAID WE'D NEVER MAKE IT
by Nicholas Gordon

They said we’d never make it,
But now we’ve come this far.
Today we celebrate our love
And honor who we are.
We had a hard beginning,
Adults before our time.
But growing up together made
Our deepest roots entwine.

You are my life, my love, my hope,
My friend, my world, my song,
The mirror of my unseen heart,
The place where I belong.

And as our one life passes,
Through love we live for two:
A cornucopia of joy
That we this day renew.


Couples celebrating 5, 25, 40 and 50 years of marriage are invited to Honoring Marriage Day on Saturday, May 6, 2006 at the Cathedral of St. Mary in St. Cloud. Following the liturgy will be a cake and punch social.

Contact the Office of Marriage and Family 320-252-4721 or see link above for more details.


 

Marriage Enrichment Day

The Five Love Languages
presented by
Patrick & Shelly Flynn
Saturday, January 21, 2006
St. Francis Parish
St. Francis, MN
10 a.m. to 2 p.m.
Cost $15
Mass & lunch included

Please register by sending in $15
by January 14, 2006 to:
Office of Marriage and Family
305 7th Ave North, Suite 100
St. Cloud, MN 56303
for more information call
320-252-4721 or 800-624-9019
omf@gw.stcdio.org



The Ninth Annual Catholic Men’s Conference will be held at St. John’s University on Saturday, February 25th from 9 a.m. to 4:30 p.m.

Men of Integrity: Blessed Are the Pure of Heart

will feature Fr. Jack Spaulding as our keynote speaker. Some of you may remember Fr. Jack as our second Catholic Men’s Conference speaker. His dynamic style and direct approach to our Catholic faith was so inspiring that we have asked him to join us again! Fr. Jack is the Pastor at St. Timothy Parish, Mesa, AZ, co-founder of National Life Teen and author of the following books: Hope for the Journey, Until He Comes Again and Holy Boldness, the Spirituality of a Diocesan Priest. The Conference will begin with one of Fr. Jack’s two presentations, followed by the celebration of the Eucharist with Bishop John Kinney as presider. We will then offer the first of three workshop sessions featuring a variety of outstanding local speakers and presenters. Fr. Jack will speak again in the afternoon and Bishop Kinney will conclude the day with his insights. The sacrament of reconciliation will be available during the day. Cost, including lunch and refreshments, is $25 per person prior to January 31 and $30 per person after January 31. Group rates for five or more are available. For more information, call (320) 252-4721.


OUR OFFICE FROM THE BEGINNING . . .

In 1945 Bishop Bartholomew was named Episcopal moderator of the Family Life Bureau, a division of the Social Action Department of the National Catholic Welfare Conference. Four years later, in July 1949 he appointed the energetic and personable Father Edward Ramacher director of the Diocesan Family Life Bureau and affiliate of the national office. The first program offered was the Marriage Preparation Course, which began as a pilot during Lent in 1946 and was the first of its kind in the United States. Officially the first mandated marriage preparation course started in 1948. Joseph & Pauline (Kuebelbeck) Hoover, St. Cloud, attended the first marriage preparation course. Pauline recently shared the manual & certificate which they used while attending the course. A photo of Erv and Pearl Schreifels receiving their certificate of attendance hangs in our office which had been published at the time in the St. Cloud Register (now known as the St. Cloud Visitor). Since that time, the following programs were added:

1953 – Catholic Family Parish Retreats
1966 – Fr. Ronald Weller, Director of the Rural & Family Life Bureau
1969 – Fr. Edwin Kraemer, Director (March 5); Marriage Encounter began
1970 – Pro-Life Office, later known as Respect Life Office – Fr. Paul Zylla, Director
1970’s – “Becoming a Person Program” - education in human sexuality for parents and children.
1973 – Natural Family Planning Program under the auspices of the Family Life Bureau – Kay Ek, Program Director
1978 – Pro-Life column in Visitor
1980 – “Reverence For Life & Family” - sexuality program for ninth grade students
1980’s – Mothers Mornings, TESA (Teens Endorse Sexual Awareness), and Remarriage Course
1983 – Pro-Life poster in Visitor
1987 – Fr. Herman Winkels, Director (January 1)
1988 – Barbara C. Kramer, Director (September 1)
1989 – Minnesota Common Policy for Marriage Preparation
1991 – “Two By Two” and “Family Life News” Newsletters
1992 – Office of Natural Family Planning established separate from Family Life Bureau, Kay Ek, Director
1993 – Sponsor Couple Program
1994 – International Year of the Family with Diocesan Family Conference at St. John’s University 1994 – Annual Marriage Enrichment Days
1996 – M.O.M.S. (Ministry of Moms Sharing) parish training
1997 – Catholic Men’s Conference
1997 – Mother Daughter Breakfast on Mother’s Day weekend
1997 – Honoring Marriage Day for couples married 50 years or more
1998 – Honoring Marriage Day for couples married 5, 25, 40 & 50 years
1998 – “What Should Your Kids Know About Sex and When? A Resource for Parents”
1999 – “Marriage In Christ: The Sacrament of Faithful, Lifelong Love” Bishop John Kinney’s Pastoral Letter
2000 – Diocesan Jubilee Celebrate 2000 at St. Cloud’s annual Wings, Wheels and Water Festival with the St. John’s Boy’s Choir, John Michael Talbot, Margaret Becker and outdoor Mass
2001 – “Marriage In Christ: The Sacrament of Faithful, Lifelong Love Married Couples Study Guide” for Bishop Kinney’s Pastoral letter
2002 – Family Life Bureau & Respect Life Office (Pro-life Activities) combined to become Family Life & Respect Life Office, Diocese of St. Cloud
2003 – “Marriage In Christ: The Sacrament of Faithful, Lifelong Love High School Study Guide” for Bishop Kinney’s Pastoral letter
2004 – Office of Natural Family combined with the Family Life & Respect Life Office to form the Office of Marriage & Family: Family Life~Respect Life~Natural Family Planning
2005 – Power point presentations on Respect Life, Chastity, and Marriage for adult & youth;
2005 – Puberty Book: A Resource for Parents and their Children;
2005 – Life Is A Miracle: Lullabies for You and Your Baby - CD for new parents at Baptismal classes to promote Natural Family Planning.


The Wedding
Traditions...

A White Aisle Runner ... symbolized God's holiness and walking on holy ground.

Throwing rose petals before the bride walks down the aisle... was to ward-off evil spirits below the ground and grant fertility.

Groom Entering Church First/ Groom Exchanging First Vow ... both of these customs signify that the groom is the initiator. Because he is the initiator of the covenant, he is the first to state his vow of marriage and is to assume the greatest responsibility in marriage.

Father Giving the Bride Away ... had its origin in Old Times, where female children were deemed as property. When it came time for the daughter to marry and her father approved of the arrangement, he was actually transferring ownership of his daughter to the groom. Later, this custom persisted as a symbol of endorsement by the father to all witnessing the ceremony that the groom is the best choice for his daughter.

In Scripture, Raquel gives his daughter, Sarah, in marriage to Tobias, according to the law of Moses. (Tobit 7:12.)

Seating ... on opposite sides of the church came about from traditions in ancient days. Fathers would offer daughters as peace offerings to warring tribes. Because of hostility, the families were placed on opposite sides so the ceremony could go on without bloodshed. The ceremony united the two warring factions into one family, and danger of war was resolved.

Taking Each Other's Right Hands ... came from the belief that the open right hand is a symbol of strength, resource and purpose. The coming together of both right hands is a symbol that both the bride and the groom can depend on each other and the resources that each brings to the marriage. It also represents the merger of their lives together into one.

 
The Kiss ... that seals the wedding is much more than a sign of affection. It has long been a token of bonding, a symbol of the newlywed's faith and love and respect of each other's beliefs. Dating back from early Roman times, the kiss represented a legal bond that sealed all contracts. It also grew out of the practice during feudal times of kissing a lord's ring. So important was the kiss that there was a time when an engagement would be null and void without one. It was believed that the bride and the groom "exchanged a bit of their souls" with the breath of a kiss.

The Pronounced “Man and Wife”... is the point of time when the marriage becomes official. It is also at this point that the bride officially changes her name.

The Arch of Swords following ceremony... was done to ensure the couple's safe passage into their new life together.

Throwing Rice ... represented the wish for the couple to have a fruitful and plentiful life together. Originally rice and wheat were thrown over the married couple to represent the hope for fertility and many children.

Old Shoes... were thought to bring good luck. In ancient times, Assyrians, Hebrews and Egyptians gave or traded sandals as a symbol of good faith when striking a bargain.

Tying old shoes to the back of the newlywed's car evolved from a Tudor custom where guests would throw shoes at the newlywed couple. It was considered lucky if they or their carriage were hit????

Another custom involving shoes was when the bride's father gave the groom a pair of the bride's shoes to symbolize the passing of responsibility for the daughter to her new husband. A variation of the custom is for the groom to tap the bride on the forehead with one of the shoes to assert his dominance.

The Reception

The Reception ... is the official celebration of the new couple. Jesus preformed his first miracle at the wedding feast at Cana (John 2:1-11). The wedding feast or banquet is mentioned several times in the Gospels: "Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks. (Luke 12:36 )

The Wedding Cake ... has been a part of marriage ceremonies since medieval times. Originally, the cake was not eaten, but thrown at the bride! It developed as one of the fertility traditions surrounding the wedding and was done as a sign of fruitfulness. Early Roman bakers, changed the "throw it" to an "eat it" tradition and the first wedding cakes were actually loaves of wheat bread. During the ceremony, the bread was broken over the bride's head as a blessing for long life and many children. Guests often ate the crumbs as a sign of good luck.

The "throw it" tradition died hard, and somewhere around 100 B.C.E., the Roman poet and philosopher Lucretius in "On the Nature of Things" wrote that the throwing tradition mellowed into a custom of crumbling the sweet wheat cake

In medieval England, wedding guests brought small cakes (biscuits or scones) to the ceremony as a gift for the newlyweds. The cakes were stacked in a pile, as high as possible, to make it difficult for the newlyweds to kiss one another over the top. If the bride and groom were able to kiss over the tall stack, it was thought to symbolize a lifetime of prosperity; the taller the stack, the more prosperous the couple. In the 1660's, during the reign of King Charles II, a French chef visited London and was appalled at the cake piling ritual. His idea was to transform the messy mound into a work of art, an iced, multi-tiered wedding cake. The custom of the bride and groom cutting the cake together originated from Greek times when the couple shared the task to ensure they would have a fruitful marriage.
The Christian tradition of cutting the wedding cake together represents the sharing of the bride and groom's body to become one.

The Groom's Cake ... were reserved for guests to take home as a memento of the wedding. They were usually made of dark, heavy fruitcake since it is durable and keeps for a long time. An old myth - if a single woman sleeps with a piece of groom's cake under her pillow, she will dream of the man she will marry.

The Guest Book ... was once a necessity. In days of old, everyone who attended a wedding were considered witnesses and the guest book was a record of all people who witnessed the wedding. For that reason, the guest book is supposed to be signed following the official wedding ceremony.

Making Loud Noises .. or a Shivaree dates back to the Middle Ages. A group of friends would gather and bang pots, shoot off guns, etc. to disturb the newlywed couple on their wedding night and to keep evil away. This is also were the custom of tying tin cans to the back of the car came from.

Throwing the Garter ... custom originates from at least two cultures. In ancient times the garter represented the virginal girdle. Thus, the groom's removal of the garter represented the bride's relinquishment of that status. Another tradition comes from Old England that involved the wedding guests sneaking into the bridal chamber,

 

picking up discarded stockings, and throwing them at the couple. Whoever flung a stocking that hung on the bride or groom's nose would be the next to marry. Glad it's garters and not smelly old stockings today!

In the 14th century, it was customary for the bride to toss her garter to the men, but sometimes the men got too drunk, and would become impatient and try to take the garter off her ahead of time. Eventually the groom got into the act and saved his bride from an unruly mob, hence the groom now tosses the garter.

Throwing bouquet ... may have evolved from garter tossing, which also has its roots in England. It was believed that the bride could pass along good fortune to others. In order to obtain this fortune, spectators would try to tear away pieces of the bride's clothing and flowers. In an attempt to get away, the bride would toss her bouquet into the crowd. Another legend attributed it to the custom of the bride throwing one of her shoes over her shoulder for good luck, and someone, somewhere decided the bouquet would be better.

The Toast ... an important tradition for many cultures. The drinking of wine symbolizes the sharing of the bride's and groom's life together with God. Jesus performed his first miracle making sure the bridegroom had enough wine to serve his guests.

"Toasting" comes from an ancient French custom of placing bread in the bottom of the glass - a good toaster drained the drink to get the toast. According to legend, when a bride and groom drink their wedding toast, whoever finishes first will rule the family.

The Honeymoon ... originated from the times when a man captured his bride. After the capture, the couple would hide from the bride's parents for a cycle of the moon after marrying - so by the time the bride's parent's found them, the bride would already be pregnant. During this period they drank honey wine. There are many other legends around honeymoons. The traditional purpose was a time to get to know each other. Jesus refers to this time in his parable of the Great Feast (Luke 14:15-24). In the legend of Johnny Ringo which comes from a Polynesian tradition, honeymoons lasted a year. This coincides with many cultures, including biblical traditions where the groom was exempt from military service during this time (Deut 20:7; 24:5). Tragically, we have changed this tradition to that of a vacation after the hectic time of planning a wedding.

In Italy, the groom's tie was cut into pieces and sold to the guests at the reception. The money earned is used for the honeymoon.

A similar custom comes from Poland, where guests pay to dance with the bride and this money is used for the honeymoon.

Tying the Knot ... came from Roman times when the bride wore a girdle secured by a knot. On the wedding night, the groom had the honors of untying the knot. Rituals of binding were also popular in Carthage where a couple's thumbs were tied together with a strip of leather. In India, the Hindu groom knotted a ribbon around the bride's neck, and once tied, the marriage was legal and binding. I think that's enough talk about knots!

Did you know... that the bride's age was computed from the day of their marriage, not from the day of birth in ancient Greece.



Have you considered teaching
Natural Family Planning (NFP)?


Thousands of couples in the Saint Cloud Diocese have experienced the benefits of NFP in their marriage & family life.

Let's share the gift of NFP with every couple! Teaching NFP is very rewarding and fulfilling.
There will be a Billings Ovulation Method Teacher Training in Minneapolis
October 2-5, 2006.

If interested, please contact:
Sheila Reineke
NFP Program Coordinator
320-252-4721
1-800-624-9019
sreineke@gw.stcdio.org

UPCOMING EVENTS

Retrovaille - Program designed to help couples rebuild hurting marriages
February 3-5
Registration & information:
(320) 255-5314 or outside St. Cloud: 1-888-255-5314

Worldwide Marriage Encounter
April 31-May 2 Baxter
April 28-30 Duluth
May 12-14 Buffalo
Registration information:
Call John & Mary Herbertz
at 1-888-455-3496

St. Cloud National Marriage Encounter
February 11-12
April 1-2
Registration information:
(320) 252-3220

DCCW Convention-Marriage Takes 3, God, You & Me
Saturday, March 25 – Rich & Chris Codden and Jim & Maureen Otremba
St. Mary’s, Breckenridge
Call Marcella Heitkamp at 218-643-3800 to register or for more information

 

Natural Family Planning 1st Instructions

January
St. Cloud – Monday, January 9, 6:30 p.m.
Elk River – Monday, January 9, 6:30 p.m.
Little Falls – Tuesday, January 3, 7:30 p.m.
Sauk Centre – Friday, January 16, 7:30 p.m.

February
St. Cloud – Thursday, February 2, 6:30 p.m.
Elk River – Monday, February 13, 6:30 p.m.
Little Falls – Monday, February 7, 7:30 p.m.
Sauk Centre – Friday, February 17, 7:30 p.m.

March
St. Cloud – Monday, March 13, 6:30 p.m.
Elk River – Monday, March 13, 6:30 p.m.
Little Falls – Monday, March 7, 7:30 p.m.
Sauk Centre – Friday, March 17, 7:30 p.m.

Return to the OMF Homepage

Office of Marriage & Family
Diocese of St. Cloud
305 North Seventh Avenue, Suite 100
St. Cloud, MN 56303